Wednesday, September 5, 2007

Islam QA: Belief in the Jinn, witchcraft and the evil eye

There is a jinni in his house

Question:I was living in flat in sharjah,after some month passed i realised the fingure print with blood was on the wall and on the floor and the same day the noise started coming, so i left that flat and move to another one, in that also the same thing happened, then i send my family back hone, now i am staying with my freind,their also i realise the noise, but if i stayed alone, then it trouble me lot, i used to prayer 5 time and receit the quran in morning and while going to bed i read shura al-muzzammil 7 time & shura al-mulk. Now slowing its reducing. Please could u tell me what step i should take.

Answer:

Praise be to Allaah.

These noises and actions may come from the jinn. The jinn are part of the creation of Allaah whose existence we must believe in, because Allaah mentions them in many verses of the Qur’aan, and there is even a soorah named for them, namely Soorat al-Jinn. Their existence is a matter upon which there is consensus.

Shaykh al-Islam Ibn Taymiyah said:

All nations believe in the jinn and they have had many encounters with them, which it would take too long to describe. No one denies the existence of the jinn except for a very few ignorant philosophers and doctors and the like.

Majmoo’ al-Fataawa, 19/32

Their powers are greater than those of man, as Allaah says (interpretation of the meaning):

“An ‘Ifreet (strong one) from the jinn said: “I will bring it [the throne of the Queen of Saba’] to you before you rise from your place”

[al-Naml 27:39]

There was a great distance between Sulaymaan (peace be upon him) and the Queen of Saba’ (Sheba).

Allaah has enabled the jinn to change shape and to fly, etc, but despite their great powers they have no control over the righteous slaves of Allaah. Allaah says (interpretation of the meaning):

“Verily, My slaves (i.e. the true believers of Islamic Monotheism) — you have no authority over them. And All-Sufficient is your Lord as a Guardian”

[al-Isra’ 17:65]

“And he (Iblees - Satan) had no authority over them, except that We might test him who believes in the Hereafter, from him who is in doubt about it”

[Saba’ 34:21]

Even the Shaytaan acknowledged this and said:

“[Iblees (Satan)] said: ‘O my Lord! Because You misled me, I shall indeed adorn the path of error for them (mankind) on the earth, and I shall mislead them all.

Except Your chosen, (guided) slaves among them’”

[al-Hijr 15:39-40 – interpretation of the meaning]

Rather he has control over those people who agree with his kufr and follow him willingly, as Allaah tells us (interpretation of the meaning):)

“Certainly, you shall have no authority over My slaves, except those who follow you of the Ghaawoon (Mushrikoon and those who go astray, criminals, polytheists, and evildoers)”

[al-Hijr 15:42]

Allaah may give them [the jinn] power over believers because of their sins, as the Prophet (peace and blessings of Allaah be upon him) said: “Allaah is with the qaadi (judge) so long as he is not unjust; if he is unjust then Allaah has nothing to do with him and will cause the Shaytaan to stay with him.” Narrated by al-Haakim and al-Bayhaqi; classed as hasan by al-Albaani in Saheeh al-Jaami’, 1823.

The Muslim must, above all else, arm himself with the weapon of faith and righteous deeds, for these are the best provision he may have and the best means of foiling the plots of the devils among mankind and the jinn.

You have to strengthen your relationship with Allaah, for He is the One on Whom you should depend. Remember Allaah a great deal in all situations, and strive to keep your tongue busy constantly with dhikr (remembrance of Allaah). No one can find any better protection against the Shaytaan than the remembrance of Allaah. It was narrated in a saheeh report from the Prophet (peace and blessings of Allaah be upon him) that Allaah enjoined five things upon Yahya ibn Zakariya, which he was to do and to command the Children of Israel to do, one of which was: “I command you to remember Allaah, for the likeness of that is that of a man whose enemy comes after him, until he comes to a strong fortress where he protects himself from him. Similarly, a person cannot protect himself against the Shaytaan except by remembering Allaah.” Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

Constantly recite the dhikrs narrated from the Prophet (peace and blessings of Allaah be upon him), such as the dhikr when entering the toilet, when having intercourse, when hearing the braying of a donkey, when entering the house, in the morning and the evening, when going to sleep, and in other circumstances and at other times for which a specific dhikr has been narrated from the Prophet (peace and blessings of Allaah be upon him).

These dhikrs have been compiled in books such as al-Adhkaar by al-Nawawi, al-Kalim al-Tayyib by Ibn Taymiyah, and Husn al-Muslim by al-Qahtaani [the later is available with English transliteration and translation under the title “Fortress of the Muslim – Invocations from the Qur’an and Sunnah”, published by Darussalam, Riyadh – Translator].

You should also read a lot of Qur’aan in the house, especially Soorat al-Baqarah. Ahmad (7762) and Muslim (780) narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Do not make your houses (like) graveyards, for the Shaytaan flees from a house in which Soorat al-Baqarah is read.”

You should also purify your house of everything in which there is disobedience towards Allaah, such as keeping images and dogs. Abu Talhah (may Allaah be pleased with him) narrated that the Prophet (peace and blessings of Allaah be upon him) said: “The angels do not enter a house in which there is a dog or an image.” Narrated by al-Bukhaari, 3322; Muslim, 2106.

If there are no angels in the house, it will become a dwelling for the devils.

With regard to reading Soorat al-Muzzammil and al-Mulk when going to sleep, there are reports that indicate that it is mustahabb to recite Soorat al-Mulk before sleeping. Al-Tirmidhi (2892) narrated from Jaabir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) used not to sleep until he has recited Alif-Laam-Meem Tanzeel (al-Sajdah) and Tabaarak alladhi bi yadihi’l-mulk (Soorat al-Mulk). Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

With regard to Soorat al-Muzzammil, there is no report to indicate that it is mustahabb to recite it when going to sleep. And Allaah knows best.

http://www.islam-qa.com

No comments: