Historians are artisans of our faith. So, do you have it in you -- or twisted ancecdotal we think are moral milestones of Mogul Dynasties? There's no such Emperor. There's no such Emperor To Be. It's not some shonky manuscript -- your innate belief in God helps you learn about Faith.

Babar sacrifices his life

When Humayun was still a young man, he fell seriously ill. Day by day his condition grew worse, until death seemed imminent. The most eminent doctors were called in, but no one was able to cure him. They all said his days were numbered. Many people prayed to Allah for Humayun's recovery, but to no avail.

Then a saint came to Babar and said, "If you make a great sacrifice, if you sacrifice something most precious to you, only then will your son be cured."

The Emperor Babar asked, "What kind of thing should I sacrifice?"

The saint replied, "Give away the Kohinoor diamond. It is most precious."

But Babar said, "The Kohinoor is my son's possession. What kind of sacrifice would that be? I have to sacrifice something of my own. I have so much wealth and such a vast kingdom. But the most precious Kohinoor diamond is not mine. Therefore, I cannot sacrifice it. And even if I did own the Kohinoor, it would not be a real sacrifice to give it away. Even if I were to give away all my wealth and power — my entire kingdom — I do not think this is the most precious sacrifice that I could make. My life alone is most precious. There is nothing dearer to me than my own life. Humayun is my eldest and dearest son. I am ready to give my life for my son."

After saying this, the Emperor folded his hands and circled his dying son's bed three times, praying to Allah. He said, "Allah, everybody is telling me to offer You the most precious thing so that You will kindly save my son's life. I feel that my life is the most precious thing I have to offer. Please take my life instead of my son's. Let me die in his place, and let him live on earth. This is my only prayer and my most willing sacrifice."

To Babar's wide surprise, after he had completed three rounds, his son stood up completely well. But immediately Babar fell deathly ill.

Humayun wept with gratitude and love for his father. He said to Allah, "My father is going to die, but I shall eternally treasure my father's fondness for me and my father's implicit faith in Your Compassion."

Allah listened to Babar's prayer and in three months' time Babar died. This is the kind of love that an earthly father can have for his beloved son.

Karbala ki baat na kar

Nahi nahi kuch faasla
Kya faisle kya hosle
kya ekhtiaar
bas yu hi baat hi baat par
tassuwar e gustaakh dekh
zeeen ki baat na kar
gir gaye ziyinow se har sikdow sar
jazba nahi karbala nahi
baat baat par gila nahi
wahi laskhar kahi mila nahi
jis ke hamne na uchale sar
nayzow ki baar na kar
yeh seedha baazu hai mayra
yeh zaamin dekh
tu dekh hi nahi sakta
kis ki talwaar ke saye hai mera sar
bas gar uth gaye ek sarsari nazar
badr jung e badr kay sirf tow warqh nahi
pheeki pheeki ek sow satar
talwaar ki baat na kar
yeh mayri myaan nahi bas es ki dhaar dekh
kate nahi gaye kahi bhawar
yeh mishkh yu hi dubo di
mayri bay jah bachkaani zidd par
teerow ke saaye hai
yeh badal nahi gir aye hai
yeh andhera nahi
gahen nahi
yeh zara bahktaar ka mayra khel dekh
khade par rakh diye
bojh ki baat na kar
mayre rutbe ko naam de
har lahu jam gaya
waqt chala hi nahi tha
kaha kaisay kya tham gaya
yeh nahi khafila
kis ki majaal hai
ko es khemay ki simd rukh kiya
yeh dekh tayre taacho taqt
rui se udi rahi hai kahi
yeh kaisi kya hai gard
taapow mein rowdh dayge
taj mitti mein mili
saikdow lakhskar tayre
bas mayra yeh aytabaar dekh
ja tune unka naam liya
ab gaya mein haar dekh
utha talwar kar kalam
hamare karaodow sar
unka ek kadam
meeti ki saadgi dekh
kahi dekha aisay jazzbaat dekh
lahu ki har bodh mein
khwaab ki tabeer dekh
ruh ki tasveer dekh
ab dekh nahi sakta
shua ki kya padh gaye kya tujh pe ek dhudhli nazar

The wording of the Tashahhud is: “Al-tahiyyaatu Lillaahi wa’l-salaawaatu wa’l-tayyibaat. Al-salaamu ‘alayka ayyuha’l-Nabiyyu wa rahmat-Allaahi wa barakaatuhu. Al-salaamu ‘alayna wa ‘ala ‘ibaad-Illaah il-saaliheen. Ash-hadu an laa ilaaha ill-Allaah wa ash-hadu anna Muhammadan ‘abduhu wa rasooluhu (All compliments, prayers and pure words are due to Allaah. Peace be upon you, O Prophet, and the mercy and blessings of Allaah. Peace be upon us and upon the righteous slaves of Allaah. I bear witness that there is no god except Allaah, and I bear witness that Muhammad is the slave and Messenger of Allaah).”

The Sunnah is sometimes to say “A’oodhu Billaahi min al-Shaytaan il-rajeem, min hamzihi wa nafkhihi wa nafathihi (I seek refuge with Allaah from the accursed Satan, from his madness, his arrogance and his poetry),” – poetry here refers to blameworthy kinds of poetry.

https://quran.com/18

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Cult-based abuse[edit] Allegation of cult-based abuse is the most extreme scenario of SRA.[80] During the initial period of interest starting in the early 1980s the term was used to describe a network of Satan-worshipping, secretive intergenerational cults that were supposedly part of a highly organized conspiracy engaged in criminal behaviors such as forced prostitution, drug distribution and pornography. These cults were also thought to sexually abuse and torture children in order to coerce them into a lifetime of Devil worship.[81] Other allegations included bizarre sexual acts such as necrophilia, forced ingestion of semen, blood and feces, cannibalism, orgies, liturgical parody such as pseudosacramental use of feces and urine; infanticide, sacrificial abortions to eat fetuses and human sacrifice; satanic police officers who covered up evidence of SRA crimes and desecration of Christian graves.[80][82] No evidence of any of these claims has ever been found;[46][81][83][84] the proof presented by those who alleged the reality of cult-based abuse primarily consisted of the memories of adults recalling childhood abuse,[14][80] the testimony of young children[14][80][85] and extremely controversial confessions.[80] The idea of a murderous Satanic conspiracy created a controversy dividing the professional child abuse community at the time, though no evidence has been found to support allegations of a large number of children being killed or abused in Satanic rituals.[83][86] From a law enforcement perspective, an intergenerational conspiracy dedicated to ritual sacrifice whose members remain completely silent, make no mistakes and leave no physical evidence is unlikely; cases of what the media incorrectly perceived as actual cult sacrifices (such as the 1989 case of Adolfo Constanzo) have supported this idea.[46]