Friday, August 30, 2024

I have not yet begun to fight! -- John Paul Jones

Ayat al-Kursiy from Surat al-Baqarah , which is as follows (interpretation of the meaning):

“Allah! La ilaha illa Huwa (none has the right to be worshipped but He), Al-Hayyul-Qayyum (the Ever Living, the One Who sustains and protects all that exists). Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter. And they will never encompass anything of His Knowledge except that which He wills. His Kursiy extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.” [Al-Baqarah 2:255]

Excerpt from my Blog: Interview #6 with Muslim Exorcist

Interview #6 with Muslim Exorcist

Interview No. 6

Location: Naseem, Riyaadh

Date: 12/6/1988

Name: Muhammad al-Funaytil al-‘Unayzee

Age: 28

Place of Birth: Riyaadh

Nationality: Saudi

Education: Primary school and religious studies in the masjid.

Do you use any other means in your treatment besides Qur’ânic recitation and pressing the veins of the throat?

A. I do not flog. I have never beaten anyone except in one case in which the person was possessed by a disbelieving jinnee which refused to communicate. It remained camouflaged. So I hit the person three times with my hand, and the jinnee began to talk, revealing things about itself. After reciting over a person and determining what his condition is, I recite over a bottle of olive oil or water the mu‘awwidhaat, Aayah al-Kursee, Soorah al-Ikhlaas, the last verses of Soorah al-Hashr (59:21-24) and verse 54 of Soorah al-A‘raaf. Then I blow over the oil or water and say, “Bismillaahi alladhee laa yadurru ma‘asmihee shay’un.” (“In the name of Allaah, with whose name nothing is harmed.”)[2] Sometimes circumstances occur when it is necessary to threaten the jinn. If there is a disbelieving jinnee who refuses to leave, I tell it that I will tie the person’s fingers and toes and then burn it. This has an effect because when the fingers and toes are tied, the jinn cannot exist. And if the Qur’aan is recited continuously over them, the jinn will be burned up inside of the person, which may even kill the person. So, you cannot continue to read over them if you tie their fingers and toes. In any case, I only use this as a threat.

Gitex Global 2022: Robots and cars enthrall visitors as Dubai tech event opens big Sheikh Maktoum bin Mohammed inaugurates much-anticipated tech event in Dubai

 https://gulfnews.com/business/gitex-global-2022-robots-and-cars-enthrall-visitors-as-dubai-tech-event-opens-big-1.1665387647527

Thursday, August 29, 2024

Reprint

Thursday, September 20, 2012

Richard Bach

"A tiny change today brings us to a dramatically different tomorrow. There are grand rewards for those who pick the high hard roads, but those rewards are hidden by years. Every choice is made in the uncaring blind, no guarantees from the world around us."

"Character comes from following our highest sense of right, from trusting ideals without being sure they'll work. One challenge of our adventure on earth is to rise above dead systems -- wars, religions, nations, destructions -- to refuse to be a part of them, and express instead the highest selves we know how to be."

-- One / Richard Bach

Posted by Maqsood Qureshi at 9:51 PM 

Folks: Do you know: The difference between a Prophet and a Messenger?

Summary of answer

The correct view is that the Messenger is one who is sent to a disbelieving people, and the Prophet is one who is sent to a believing people with the same Shari`ah of the Messenger who came before him, to teach them and judge between them.

https://islamqa.info/en/answers/11725/the-difference-between-a-prophet-and-a-messenger


Tuesday, August 27, 2024

https://quran.com/113 Surah: Al-Falaq

Say, ˹O Prophet,˺ “I seek refuge in the Lord of the daybreak

from the evil of whatever He has created,

and from the evil of the night when it grows dark,

and from the evil of those ˹witches casting spells by˺ blowing onto knots,

and from the evil of an envier when they envy.”

Reprint: Walk Alone by Rabindranath Tagore

Wednesday, March 20, 2019

Reprint: Walk Alone

Monday, January 17, 2005

Walk Alone

If they answer not to thy call walk alone,

If they are afraid and cower mutely facing the wall,

O thou of evil luck,open thy mind and speak out alone.

If they turn away, and desert you when crossing the wilderness,

O thou of evil luck,trample the thorns under thy tread,

and along the blood-lined track travel alone.

If they do not hold up the light when the night is troubled with storm,

O thou of evil luck, with the thunder flame of pain ignite thy own heart and let it burn alone.

-- Rabindranath Tagore

Posted by Maqsood Qureshi at 10:24 AM 

Question: Who are you?

Answer: Whomsoever you think, because it depends on you. If you look at me with total emptiness, I will be different. If you look at me with ideas, those ideas will color me; if you come to me with a prejudice, then I will be different. I am just a mirror. Your own face will be reflected. There is a saying that if a monkey looks into the mirror he will not find an apostle looking at him through the mirror. Only a monkey will be looking through the mirror. So it depends on the way you look at me. I have disappeared completely so I cannot impose on you who I am. I have nothing to impose. There is just a nothingness, a mirror. Now you have complete freedom. If you really want to know who I am, you have to be as absolutely empty as I am. Then two mirrors will be facing each other, and only emptiness will be mirrored. Infinite emptiness will be mirrored: two mirrors facing each other. But if you have some idea, then you will see your own idea in me. 

-- Autobiography of a Spiritually Incorrect Mystic / Osho

Osho

There is no need to believe in anything — that is the fundamental of science. That is the scientific approach to reality: do not believe, inquire. The moment you believe, inquiry stops. Keep your mind open — neither believe nor disbelieve. Just remain alert and search and doubt everything until you come to a point which is indubitable — that's what truth is. You cannot doubt it. It is not a question of believing in it, it is a totally different phenomenon. It is so much a certainty, overwhelming you so much, that there is no way to doubt it.

Neither belief nor disbelief . . .

"What I am saying is: neither belief nor disbelief is needed -- because you don't know, so how you believe? and you don't know, so how can you disbelieve? When belief and disbelief are both dropped, there is silence. When belief and disbelief have both disappeared, you are open to truth; then you don't have any prejudice, then your mind is no more projecting. Then you become receptive. Neither believe nor disbelieve. Just be watchful, receptive, open! -- and you will know."

-- Walk without feet, Fly without wings and Think without mind / Osho

Machiavelli


 

Chanakya


 

The story of magic against the Prophet (peace and blessings of Allaah be upon him) and its meaning

Answer

Praise be to Allah.

The hadeeth of magic against the Prophet (peace and blessings of Allaah be upon him) is a saheeh hadeeth which was narrated by al-Bukhaari, Muslim and other imams of hadeeth. Ahl al-Sunnah accept this story and no one denies it except an innovator. There follows the text of the hadeeth, its source, its meaning and the refutation by the scholars of those who deny it. 

It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: A spell was put on the Prophet (peace and blessings of Allaah be upon him) until he imagined that he had done a thing when he had not done it. One day he made du’aa’ then he said: “Do you know that Allaah has shown me in what lies my cure? Two men came to me and one of them sat at my head and the other at my feet. One of them said to the other, ‘What is ailing the man?’ He said: ‘He has been bewitched.’ He said: “Who has bewitched him?’ He said: ‘Labeed ibn al-A’sam.’ He said, ‘With what?’ He said: ‘With a comb, the hair that is stuck to it, and the skin of pollen of a male date palm. He said: ‘Where is it?’ He said, ‘In the well of Dharwaan.’” The Prophet (peace and blessings of Allaah be upon him) went out to the well, then he came back and said to ‘Aa’ishah when he came back: “Its date palms are like the heads of devils.” I said: “Did you take it out?” He said: “No. Allaah has healed me, and I feared that that might bring evil upon the people.” Then the well was filled in. 

Narrated by al-Bukhaari, 3268; Muslim, 2189.

https://islamqa.info/en/answers/68814/the-story-of-magic-against-the-prophet-peace-and-blessings-of-allaah-be-upon-him-and-its-meaning