Thursday, August 24, 2023

Congrats, ISRO. Jai Hind, folks! :-)

 https://www.isro.gov.in/index.html

Tuesday, August 22, 2023

A powwow: Sugar and I :-)

Dictionaries are giving me a very feeble meaning of (ideological) soulmate! LOL ROFL -- I just imagine bumping into her -- and my knees begin to buckle -- I know I'd just stand there dumbfounded -- Unable to utter a single word...But here's a seriocomical dialog(s) between Duckling and me:

Hello! Miss ABC! 

Hello! Mister Blah-blah-blah! 

<She thinks I'm mousy and docile!>

Er-Ahem-Tooke eh? Miss? John Something yeah yeah that English political radical and philologist? Yeah yeah, I've read him: The Diversions of Purley! 

<White lie!>

I've read about Anthropomorphism too!

<Half-truth!>

Excuse me! 

Nothing Miss...most unkindest cut of all...You too, Brutus?

Excuse me! Are you alright?

Yeah yeah Miss...I was just quoting: Shakespeare!

Oh okay

You're fairly well-read huh?

Oh, I just try Miss

So, who's your favorite author?

You, miss!

Really?

Yep, miss!

I've browsed through your Blog quite a few times....you've eclectic interests! 

<OMG! Don't say it...it sounds so foppish!>

Thank you so much, Miss

So you're THE Hunchbacked Whirling Dervish huh?

I've a dervish-like temperament, Miss!

To be continued...


Tuesday, August 15, 2023

Stream of consciousness: Duckling and I :-)

Stream of consciousness


Writing about her isn't an easy task -- Existing words are not really succinct -- I need new words -- But there're no new words -- Unless someone coins 'em --  Who's gonna coin 'em? -- Nobody! -- Duh! obviously I'll have to coin (new) words -- For her -- Maybe just one word -- That portrays her completely -- That tells her everything I wanna tell her eh? -- Would I be able to coin such a word? -- I'd have to come up with its meaning too, right? duh! -- I'm going bonkers with bewilderment LOL ROFL -- Am I being incoherent? -- Not making sense? -- Let's say: I just wanna tell her that I love her very much; and I wanna spend the rest of my life with her -- but this is very trite and hackneyed -- I want something you know pathbreaking -- something unprecedented -- and, one more thing: It'd sound plausible too! -- She's a Psychologist: Professionally speaking -- If I tell her that magic is real; and I'm an occultist -- She'd surely brush me off -- It's to be logical -- rational -- I think she's a staunch skeptic unless proven otherwise! LOL ROFL -- But she'd be willing to listen to me if I tell her that I study: The paranormal i.e. all the things that are impossible to explain by known natural forces or by science.


Hello, Duckling! My name is Mister Blah-blah-blah and I study The paranormal! :-)

How do you do?


Duckling: Hello! Mister Blah-blah-blah! But we're not meeting for the first time! 

Me: (Completely nonplussed by the question!)


Me: Oh I'm such a schnook!

Duckling: Excuse me?

Me: Nothing. Never mind...Miss ABC! :-)


Me: BTW, Miss ABC: What're you doing these days eh?

Duckling: Oh I'm researching and filming a documentary on schizophrenics! What about you?

Me: Um...social work....NGO...you know...helping The underprivileged..

Duckling: Oh that sounds great! 


To be continued.... :-)

Sunday, August 13, 2023

Reprint: WEDNESDAY, JULY 12, 2023 Hello! This is Prince of Persia! Is that really you eh Miss....What's your name? You sent me a SOS signal...er..I mean Distress Signal.....Where're you right now eh? Your exact location? Please turn on your radio beacon....Is an evil, tyrant vizier keeping you in a dungeon? I'm your knight in shining armor....don't let 'em give you a fright....LOL ROFL Just goofing around with you ma'am.....you're a girl who shuns beauty pageants....perhaps you raise the dead with your big, bright, starry surreal eyes and hypnotic voice....BTW, why did you leave your native place so hurriedly: Venus? You're so brainy you know....You've this girlishness in your voice and angelic innocence on your face....you speak impeccably chaste Persian....obviously duh....BTW, you know my last girlfriend was from Iran....we ended amicably.... she'd a very difficult, unpronounceable Persian name...Of course...duh.....but I still remember her....she's like you...your doppelganger...believe me...I met her in Kish Island.....you remind me of her.....anyways, still making super bright whizzes, astrophysicists and nuclear scientists feel like brain dead zombies? LOL ROFL I'm so terribly sorry...I lost my flair and tempo...Wish I'd do justice to you....I mean...there're no such words....no such words exist...to write about someone like you...so no offence okay....don't get mad at me.....and don't get me wrong....I've many Iranian friends here....in India.....I love you guys so much....And of course I'm crazy about you. Bye for now. Your comrade-in-arms: Hunchbacked Whirling Dervish! :-) One more thing: Please feel free to page me IF any evil creature DARES to bother you again. :-) LOL ROFL Just kidding. I NEVER say good-bye because there's no word for good-bye in Navajo. :-)


 

Monday, August 7, 2023

The effect of sihr on the marital relationship: Praise be to Allah. The saahir (person who practises sihr) does things by which he affects people with sihr. Sometimes this is by illusion or making things appear to be something else, as Allaah said concerning the sorcerers of Pharaoh (interpretation of the meaning): “and their sticks, by their magic, appeared to him as though they moved fast” [Ta-Ha 20:66] They do actions that change how things look in people’s eyes, so that they see things other than they really are, as Allaah says in Soorat al-A’raaf (interpretation of the meaning): “So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic” [al-A’raaf 7:116] So they do things to bewitch people’s eyes, so that they see a rope as a snake or a stick as a moving snake, when it is not a snake at all but only a stick or a rope. They may also bewitch people in other ways, so that a man becomes hateful to his wife, or vice versa. They may do this by bewitching their eyes, or by giving them evil potions which they get from the shayaateen, or by tying knots on which they blow and pray to the shayaateen instead of to Allaah, and seek their help in harming people. So a man may imagine that his wife is not the wife he knows, and she may appear ugly or hateful to him, or a wife may imagine that her husband is not the husband that she knows, and she sees him as something ugly and terrifying, because of what these criminals have done. So their sihr may be of two types, one of which involves illusions and tricking the eyes, so that they do not see things as they really are. The other kind includes that which is called al-sarf and al-‘atf (spells aimed at creating hatred or love), which is done by tying knots and blowing on them, and using potions which they make by inspiration of the shayaateen. This second kind may make a man love or hate his wife, or a woman love or hate her husband. It may also affect a person's relationship with people other than his or her spouse. Hence Allaah has commanded us to seek refuge with Him from the evil of those who blow onto knots, and to seek refuge with Him from every evil.

Can sihr (witchcraft, magic) kill? Praise be to Allah. Yes, there is sihr that can kill. When discussing different forms of murder the scholars have mentioned that the person who kills another by means of a kind of sihr that usually kills should be executed (qisaas – retaliation), because he has killed by means of something that usually kills. Ibn Qudaamah said in al-Mughni (9/330): “The sixth kind: if he killed him by means of a kind of sihr that usually kills, then he has to be executed, because he has killed by means of something that usually kills, like killing by use of a knife. If he killed by means of something that does not usually kill or something that sometimes kills and sometimes does not, then he has to pay diyah (blood-money), but qisaas is not required, because he intended to do harm, and it is akin to beating someone with a stick (which may or may not kill).” The ruling concerning the saahir (practitioner of sihr) in al-Mawsoo’ah al-Fiqhiyyah (24/267) says that in the case where he killed a person by means of his sihr… the majority say that killing by means of sihr may be done deliberately, in which case qisaas is required. According to the Maalikis, evidence or a confession is required. According to the Shaafi’is, if the person whom the practitioner of sihr killed was his equal , then qisaas is required if the killing was deliberate, which may be proven by a confession on the part of the saahir, such as his saying “I killed him by means of my sihr”, or “I killed him with this type of thing”, supported by the testimony of two reliable witnesses who have practised sihr in the past but have now repented, who can confirm that this kind of sihr usually kills. If it is a type that does not usually kill, then the matter is more akin to manslaughter. And Allaah knows best.

Sunday, August 6, 2023

“They said: ‘O Musa! Either you throw first or we be the first to throw?’ Musa said: ‘Nay, throw you (first)!’ Then behold! their ropes and their sticks, by their magic, appeared to him as though they moved fast.” [Ta-Ha 20:65-66] It appeared to the onlooker as if these sticks and ropes were snakes, moving fast in the valley. They were only sticks and ropes, but the magicians, through what they had learned, made what they demonstrated before the people look different in their eyes to what it really was. Allah says (interpretation of the meaning): “by their magic, appeared to him as though they moved fast.” [Ta-Ha 20:66] And in Surah al-A’raf Allah says (interpretation of the meaning): “He [Musa] said: ‘Throw you (first).’ So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic.” [al-A’raf 7:116] But in fact their sticks and ropes did not change; it was the people’s sight which changed because of the sihr, so they thought they were snakes, because of the illusion brought about by the magicians. Some people call this taqmir, which is when the magician does things to make a person not sense reality as it really is, so his eyes do not see what is really there and things may be taken from his shop or his home without him realizing it, i.e., he does not know what is really happening. So he may see a rock as a chicken or as an egg, and so on, because reality has been changed in his eyes because of the confusion wrought by the magician, and because his eyes have been bewitched. There are things that the magicians do with certain substances to make people’s eyes not see what is really happening. This is the kind of magic which Allah describes as “great” [i.e. serious, powerful] in Soorat al-A’raf (interpretation of the meaning): “… So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic.” [al-A’raf 7:116] Reference: Majmu’ Fatawa Wa Maqalat Mutanawwi’ah by Sheikh ‘Abd Al-‘Aziz Ibn Baz, p. 65. And Allah knows best.

I.e., this magic and any harm that results from it is subject to the prior decree and will of Allah, for our Lord cannot be overwhelmed and nothing can happen in His Dominion against His Will. Nothing happens in this world or in the Hereafter except by His prior decree and His great wisdom, as He wills. So some people may be tested by sihr, and others may be tested by sickness, or by being killed…etc. Allah is All-Wise in all that He wills and decrees, and in all that He prescribes for His slaves. Hence Allah says (interpretation of the meaning): “but they could not thus harm anyone except by Allah’s Leave.” [al-Baqarah 2:102] I.e., by His universal (kawni) will and decree, not by His legislative (shar’i) will [i.e., He wills that it should happen but He does not enjoin it and He is not pleased by such actions]. For shari’ah does not allow such things, indeed it forbids them, but by His universal leave He already knows and has already decreed that So and So will do sihr, and that So and So will be affected by sihr, just as He already knows and has already decreed that So and So will be killed, or afflicted with a certain sickness, or will die in a certain land, and will receive such and such provision, or will be rich or poor. All of that happens by the will and decree of Allah, as He says (interpretation of the meaning): “Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation as written in the Book of Decrees, Al-Lawh Al-Mahfooz.") [al-Qamar 54:49] “No calamity befalls on the earth or in yourselves but it is inscribed in the Book of Decrees (Al-Lawh Al-Mahfooz) before We bring it into existence. Verily, that is easy for Allah.” [al-Hadid 57:22] The evils that come at the hands of the magicians or others do not happen because our Lord is ignorant, for He knows all things and nothing at all is hidden from Him, as He says (interpretation of the meaning): “Verily, Allah is the All-Knower of everything.” [al-Anfal 8:75] “that you may know that Allah has power over all things, and that Allâh surrounds all things in (His) Knowledge.” [al-Talaq 65:12] So Allah knows all things, and nothing happens in His Dominion that He does not will, but He has perfect wisdom and good aims in whatever He decrees should happen to people of honour or humiliation, losing or gaining power, sickness or health, magic and other things. Everything that happens to people happens by the will of Allah and in accordance with His prior decree. These magicians may perform their illusions, as stated in the verse quoted above (interpretation of the meaning):

The I Ching or Yi Jing (Chinese: 易經, Mandarin: [î tɕíŋ] (listen)), usually translated Book of Changes or Classic of Changes, is an ancient Chinese divination text that is among the oldest of the Chinese classics. Originally a divination manual in the Western Zhou period (1000–750 BC), the I Ching was transformed over the course of the Warring States and early imperial periods (500–200 BC) into a cosmological text with a series of philosophical commentaries known as the "Ten Wings".[1] After becoming part of the Five Classics in the 2nd century BC, the I Ching was the subject of scholarly commentary and the basis for divination practice for centuries across the Far East, and eventually took on an influential role in Western understanding of East Asian philosophical thought.[2] As a divination text, the I Ching is used for a traditional Chinese form of cleromancy known as I Ching divination, in which bundles of yarrow stalks are manipulated to produce sets of six apparently random numbers ranging from 6 to 9. Each of the 64 possible sets corresponds to a hexagram, which can be looked up in the I Ching. The hexagrams are arranged in an order known as the King Wen sequence. The interpretation of the readings found in the I Ching has been endlessly discussed and debated over the centuries. Many commentators have used the book symbolically, often to provide guidance for moral decision-making, as informed by Confucianism, Taoism and Buddhism. The hexagrams themselves have often acquired cosmological significance and been paralleled with many other traditional names for the processes of change such as yin and yang and Wu Xing.

Yin and yang (/jɪn/ and /jæŋ/), yinyang,[1][2] or yin-yang[3][2] is a Chinese philosophical concept that describes opposite but interconnected forces. In Chinese cosmology, the universe creates itself out of a primary chaos of material energy, organized into the cycles of yin and yang and formed into objects and lives. Yin is the receptive and yang the active principle, seen in all forms of change and difference such as the annual cycle (winter and summer), the landscape (north-facing shade and south-facing brightness), sex (female and male), the formation of both men and women as characters, and sociopolitical history (disorder and order).[4] Taiji or tai chi (simplified Chinese: 太极; traditional Chinese: 太極; pinyin: tàijí; lit. 'great pole') is a Chinese cosmological term for the "Supreme Ultimate" state of undifferentiated absolute and infinite potential, the oneness before duality, from which yin and yang originate. It can be compared with the old wuji (無極, "without pole"). In the cosmology pertaining to yin and yang, the material energy which this universe was created from is known as qi. It is believed that the organization of qi in this cosmology of yin and yang has formed many things.[5] Included among these forms are humans. Many natural dualities (such as light and dark, fire and water, expanding and contracting) are thought of as physical manifestations of the duality symbolized by yin and yang. This duality lies at the origins of many branches of classical Chinese science and philosophy, as well as being a primary guideline of traditional Chinese medicine,[6] and a central principle of different forms of Chinese martial arts and exercise, such as baguazhang, taijiquan (tʻai chi chʻüan) and qigong (chʻi kung), as well as appearing in the pages of the I Ching. The notion of duality can be found in many areas, such as Communities of Practice. The term "dualistic-monism" or dialectical monism has been coined in an attempt to express this fruitful paradox of simultaneous unity and duality. Yin and yang can be thought of as complementary (rather than opposing) forces that interact to form a dynamic system in which the whole is greater than the assembled parts.[7] According to this philosophy, everything has both yin and yang aspects (for instance, shadow cannot exist without light). Either of the two major aspects may manifest more strongly in a particular object, depending on the criterion of the observation. The yin and yang symbol (or taijitu) shows a balance between two opposites with a portion of the opposite element in each section.[citation needed] In Taoist metaphysics, distinctions between good and bad, along with other dichotomous moral judgments, are perceptual, not real; so, the duality of yin and yang is an indivisible whole. In the ethics of Confucianism on the other hand, most notably in the philosophy of Dong Zhongshu (c. 2nd century BC), a moral dimension is attached to the idea of yin and yang.[8]

Sun Tzu (/suːn ˈdzuː, suːn ˈsuː/ soon DZOO, soon SOO;[1][2] traditional Chinese: 孫子; simplified Chinese: 孙子; pinyin: Sūnzǐ) was a Chinese military general, strategist, philosopher, and writer who lived during the Eastern Zhou period of 771 to 256 BCE. Sun Tzu is traditionally credited as the author of The Art of War, an influential work of military strategy that has affected both Western and East Asian philosophy and military thinking. Sun Tzu is revered in Chinese and East Asian culture as a legendary historical and military figure. His birth name was Sun Wu (traditional Chinese: 孫武; simplified Chinese: 孙武) and he was known outside of his family by his courtesy name Changqing (Chinese: 長卿).[citation needed] The name Sun Tzu—by which he is more popularly known—is an honorific which means "Master Sun". Sun Tzu's historicity is uncertain. The Han dynasty historian Sima Qian and other traditional Chinese historians placed him as a minister to King Helü of Wu and dated his lifetime to 544–496 BCE. Modern scholars accepting his historicity place the extant text of The Art of War in the later Warring States period of 475 to 221 BCE – based on its style of composition and its descriptions of warfare.[3] Traditional accounts state that the general's descendant Sun Bin wrote a treatise on military tactics, also titled The Art of War. Since both Sun Wu and Sun Bin were referred to as "Sun Tzu" in classical Chinese texts, some historians believed them identical, prior to the rediscovery of Sun Bin's treatise in 1972. Sun Tzu's work has been praised and employed throughout the arc of East Asian military history since its composition. During the twentieth century, The Art of War grew in popularity and saw practical use in the Western world as well. It remains influential in many contemporary competitive endeavors across the modern world beyond military strategy and warfare, including espionage,[4] culture, politics, business, and sports.[5][6][7][8]

The verses from Surat al-A’araf, which are as follows (interpretation of the meaning): “[Pharaoh] said: ‘If you have come with a sign, show it forth, if you are one of those who tell the truth.’ Then [Musa] threw his stick and behold! it was a serpent, manifest! And he drew out his hand, and behold! It was white (with radiance) for the beholders. The chiefs of the people of Pharaoh said: ‘This is indeed a well-versed sorcerer; He wants to get you out of your land, so what do you advise?’ They said: ‘Put him and his brother off (for a time), and send callers to the cities to collect — That they bring to you all well-versed sorcerers.’ And so the sorcerers came to Pharaoh. They said: ‘Indeed there will be a (good) reward for us if we are the victors.’ He said: ‘Yes, and moreover you will (in that case) be of the nearest (to me).’ They said: ‘O Musa! Either you throw (first), or shall we have the (first) throw?’ He [Musa] said: ‘Throw you (first).’ So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic. And We revealed to Musa (saying): ‘Throw your stick,’ and behold! It swallowed up straight away all the falsehood which they showed. Thus truth was confirmed, and all that they did was made of no effect. So they were defeated there and returned disgraced. And the sorcerers fell down prostrate. They said: ‘We believe in the Lord of the ‘Alamin (mankind, jinn and all that exists). The Lord of Musa and Harun.’” [Al-A`raf 7:106-122] The verses from Surat Yunus, which are as follows (interpretation of the meaning): “And Pharaoh said: ‘Bring me every well-versed sorcerer.’ And when the sorcerers came, Musa said to them: ‘Cast down what you want to cast!’ Then when they had cast down, Musa said: ‘What you have brought is sorcery, Allah will surely make it of no effect. Verily, Allah does not set right the work of Al-Mufsidun (corrupters). And Allah will establish and make apparent the truth by His Words, however much the Mujrimun (criminals) may hate (it).’” [Yunus 10:79-82] The verses from Surat Ta-Ha, which are as follows (interpretation of the meaning): “They said: ‘O Musa! Either you throw first or we be the first to throw?’ [Musa] said: ‘Nay, throw you (first)!’ Then behold! their ropes and their sticks, by their magic, appeared to him as though they moved fast. So Musa conceived fear in himself. We (Allah) said: ‘Fear not! Surely, you will have the upper hand. And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician’s trick, and the magician will never be successful, to whatever amount (of skill) he may attain’” [20:65-69]

Pharaoh (/ˈfɛəroʊ/, US also /ˈfeɪ.roʊ/;[3] Egyptian: pr ꜥꜣ;[note 1] Coptic: ⲡⲣ̅ⲣⲟ, romanized: Pǝrro; Biblical Hebrew: פַּרְעֹה‎ Parʿō)[4] is the vernacular term often used for the monarchs of ancient Egypt, who ruled from the First Dynasty (c. 3150 BC) until the annexation of Egypt by the Roman Empire in 30 BC.[5] However, regardless of gender, "king" was the term used most frequently by the ancient Egyptians for their monarchs through the middle of the Eighteenth Dynasty during the New Kingdom. The earliest confirmed instances of "pharaoh" used contemporaneously for a ruler were a letter to Akhenaten (reigned c. 1353–1336 BC) or an inscription possibly referring to Thutmose III (c. 1479–1425 BC). In the early dynasties, ancient Egyptian kings had as many as three titles: the Horus, the Sedge and Bee (nswt-bjtj), and the Two Ladies or Nebty (nbtj) name.[6] The Golden Horus and the nomen and prenomen titles were added later.[7] In Egyptian society, religion was central to everyday life. One of the roles of the king was as an intermediary between the deities and the people. The king thus was deputised for the deities in a role that was both as civil and religious administrator. The king owned all of the land in Egypt, enacted laws, collected taxes, and served as commander-in-chief of the military.[8] Religiously, the king officiated over religious ceremonies and chose the sites of new temples. The king was responsible for maintaining Maat (mꜣꜥt), or cosmic order, balance, and justice, and part of this included going to war when necessary to defend the country or attacking others when it was believed that this would contribute to Maat, such as to obtain resources.[9] During the early days prior to the unification of Upper and Lower Egypt, the Deshret or the "Red Crown", was a representation of the kingdom of Lower Egypt,[10] while the Hedjet, the "White Crown", was worn by the kings of Upper Egypt.[11] After the unification of both kingdoms, the Pschent, the combination of both the red and white crowns became the official crown of the pharaoh.[12] With time new headdresses were introduced during different dynasties such as the Khat, Nemes, Atef, Hemhem crown, and Khepresh. At times, a combination of these headdresses or crowns worn together was depicted.

A conspiracy, also known as a plot, is a secret plan or agreement between people (called conspirers or conspirators) for an unlawful or harmful purpose, such as murder or treason, especially with political motivation,[1] while keeping their agreement secret from the public or from other people affected by it. In a political sense, conspiracy refers to a group of people united in the goal of usurping, altering or overthrowing an established political power. Depending on the circumstances, a conspiracy may also be a crime, or a civil wrong.[2] The term generally connotes, or implies, wrongdoing or illegality on the part of the conspirators, as it is commonly believed that people would not need to conspire to engage in activities that were lawful and ethical, or to which no one would object.[3][4] There are some coordinated activities that people engage in with secrecy that are not generally thought of as conspiracies. For example, intelligence agencies such as the American CIA and the British MI6 necessarily make plans in secret to spy on suspected enemies of their respective countries and the general populace of its home countries, but this kind of activity is generally not considered to be a conspiracy so long as their goal is to fulfill their official functions, and not something like improperly enriching themselves.[5] Similarly, the coaches of competing sports teams routinely meet behind closed doors to plan game strategies and specific plays designed to defeat their opponents, but this activity is not considered a conspiracy because this is considered a legitimate part of the sport. Furthermore, a conspiracy must be engaged in knowingly. The continuation of social traditions that work to the advantage of certain groups and to the disadvantage of certain other groups, though possibly unethical, is not a conspiracy if participants in the practice are not carrying it forward for the purpose of perpetuating this advantage.[5] On the other hand, if the intent of carrying out a conspiracy exists, then there is a conspiracy even if the details are never agreed to aloud by the participants.[5] CIA covert operations, for instance, are by their very nature hard to prove definitively, but research into the agency's work, as well as revelations by former CIA employees, has suggested several cases where the agency tried to influence events.[6] During the Cold War, the United States tried to covertly change other nations' governments 66 times, succeeding in 26 cases.[7] A "conspiracy theory" is a belief that a conspiracy has actually been decisive in producing a political event of which the theorists strongly disapprove.[8] Political scientist Michael Barkun has described conspiracy theories as relying on the view that the universe is governed by design, and embody three principles: nothing happens by accident, nothing is as it seems, and everything is connected.[9] Another common feature is that conspiracy theories evolve to incorporate whatever evidence exists against them, so that they become, as Barkun writes, a closed system that is unfalsifiable, and therefore "a matter of faith rather than proof."[10][11][12]

The Padmavyūha is a multi-tiered defensive formation that looks like a blooming lotus (पद्म padma) or disc (चक्र chakra) when viewed from above.[1] The warriors at each interleaving position would be in an increasingly tough position to fight against. The formation was used in the battle of Kurukshetra by Dronacharya, who became commander-in-chief of the Kaurava army after the fall of Bhishma Pitamaha. The various vyūhas (military formations) were studied by the Kauravas and Pandavas alike. Most of them can be beaten using a counter-measure targeted specifically against that formation. In the form of battle described in the Mahabharata, it was important to place powerful fighters in positions where they could inflict maximum damage to the opposing force, or defend their own side. As per this military strategy, a specific stationary object or a moving object or person could be captured, surrounded and fully secured during battle. The formation begins with two soldiers standing back-to-back, with other such set of soldiers standing at a distance of three hands, drawing up seven circles and culminating in the end which is the place where the captured person or object is to be kept. In order to form the Chakravyuha, the commander has to identify soldiers who will form this formation. The number of soldiers to be deployed and the size of the Chakravyuha is calculated as per the resistance estimated. Once drawn, the foremost soldiers come on either side of the opponent to be captured, engage briefly and then advance. Their place is taken up by the next soldiers on either side, who again engage the opponent briefly and then advance. In this fashion, a number of soldiers pass the enemy and proceed in a circular pattern. By the time the rear of the formation arrives, the oblivious enemy is surrounded on all sides by seven tiers of soldiers. The last soldiers of the formation give the signal of having completed the Chakravyuha. On the signal, every soldier who so far has been facing outwards turns inwards to face the opponent. It is only then that the captured enemy realizes his captivity. The army can continue to maintain the circular formation while leading the captive away.

A chakravarti (Sanskrit: चक्रवर्तिन्, cakravartin; Pali: cakkavatti; Chinese: 轉輪王, Zhuǎnlúnwáng, "Wheel-Turning King"; 轉輪聖王, Zhuǎnlún Shèngwáng, "Wheel-Turning Sacred King"; Japanese: 転輪王, Tenrin'ō or 転輪聖王, Tenrinjōō; Vietnamese: Chuyển Luân Vương or Chuyển Luân Thánh Vương) is an ideal (or idealized) universal ruler, in the history, religion, and mythologies of India. The concept is present in Hindu, Jain and Buddhist cultural traditions, narrative myths and lore.[1] There are three types of chakravarti: chakravala chakravarti, an emperor who rules over all four of the continents (i.e., a universal monarch); dvipa chakravarti, a ruler who governs only one of those continents; and pradesha chakravarti, a monarch who leads the people of only a part of a continent, the equivalent of a local king.[2] Dvipa chakravarti is particularly one who rules the entire Indian subcontinent (as in the case of the Mauryan Empire).[3]: 175  The first references to a Chakravala Chakravartin appear in monuments from the time of the early Maurya Empire, in the 4th to 3rd century BCE, in reference to Chandragupta Maurya and his grandson Ashoka. The word cakra-vartin- is a bahuvrīhi compound word, translating to "one whose wheels are moving", in the sense of "whose chariot is rolling everywhere without obstruction". It can also be analysed as an 'instrumental bahuvrīhi: "through whom the wheel is moving" in the meaning of "through whom the Dharmachakra ("Wheel of the Dharma) is turning" (most commonly used in Buddhism).[citation needed] The Tibetan equivalent Tibetan: ཁོར་ལོས་སྒྱུར་བའི་རྒྱལ་པོ་, Wylie: khor los sgyur ba'i rgyal po translates "monarch who controls by means of a wheel".[citation needed] 14 Ratnas of Chakravartin, 17th century manuscript In Buddhism, a chakravarti is the secular counterpart of a buddha. The term applies to temporal as well as spiritual kingship and leadership, particularly in Buddhism and Jainism. In Hinduism, a chakravarti is a powerful ruler whose dominion extends to the entire earth. In both religions, the chakravarti is supposed to uphold dharma, indeed being "he who turns the wheel (of dharma)". The Indian concept of chakravarti later evolved[citation needed] into the concept of devaraja – the divine right of kings – which was adopted by the Indianised Hindu-Buddhist kingdoms of Southeast Asia through Hindu Brahmin scholars deployed from India to their courts. It was first adopted by Javanese Hindu-Buddhist empires such as Majapahit; through them by the Khmer Empire; and subsequently by the Thai monarchs.[citation needed]

Alien abduction (also called abduction phenomenon, alien abduction syndrome, or UFO abduction) refers to people reporting the experience of being kidnapped and subjected to physical and psychological experimentation by an alien figure.[1] People claiming to have been abducted are usually called "abductees"[2] or "experiencers". Most scientists and mental health professionals explain these experiences by factors such as suggestibility (e.g. false memory syndrome), sleep paralysis, deception, and psychopathology.[3] Skeptic Robert Sheaffer sees similarity between some of the aliens described by abductees and those depicted in science fiction films, in particular Invaders From Mars (1953).[4] Typical claims involve forced medical examinations that emphasize the subject's reproductive systems.[5] Abductees sometimes claim to have been warned against environmental abuses and the dangers of nuclear weapons,[6] or to have engaged in interspecies breeding.[7] The contents of the abduction narrative often seem to vary with the home culture of the alleged abductee.[4] Unidentified flying objects (UFOs), alien abduction, and mind control plots can also be part of radical political apocalyptic and millenarian narratives.[8] Reports of the abduction phenomenon have been made all around the world, but are most common in English-speaking countries, especially the United States.[4] The first alleged alien abduction claim to be widely publicized was the Betty and Barney Hill abduction in 1961.[9] UFO abduction claims have declined since their initial surge in the mid-1970s and alien abduction narratives have found less popularity in mainstream media. Skeptic Michael Shermer proposed that the ubiquity of camera phones increases the burden of evidence for such claims, and may be a cause for their decline.[10]

Independence Day is celebrated annually on 15 August as a public holiday in India commemorating the nation's independence from the United Kingdom on 15 August 1947, the day when the provisions of the Indian Independence Act, which transferred legislative sovereignty to the Indian Constituent Assembly, came into effect. India retained King George VI as head of state until its transition to a republic, when the Constitution of India came into effect on 26 January 1950 (celebrated as Indian Republic Day) and replaced the dominion prefix, Dominion of India, with the enactment of the sovereign law Constitution of India. India attained independence following the independence movement noted for largely non-violent resistance and civil disobedience. Independence coincided with the partition of India, in which British India was divided along religious lines into the Dominions of India and Pakistan; the partition was accompanied by violent riots and mass casualties, and the displacement of nearly 15 million people due to religious violence. On 15 August 1947, the first Prime Minister of India, Jawaharlal Nehru raised the Indian national flag above the Lahori Gate of the Red Fort in Delhi. On each subsequent Independence Day, the incumbent Prime Minister customarily raises the flag and gives an address to the nation.[1] The entire event is broadcast by Doordarshan, India's national broadcaster, and usually begins with the shehnai music of Ustad Bismillah Khan. Independence Day is observed throughout India with flag-hoisting ceremonies, parades and cultural events. It is a national holiday.[2][3][4]

A doomsday cult is a cult that believes in apocalypticism and millenarianism, including both those that predict disaster and those that attempt to destroy the entire universe.[1] Sociologist John Lofland coined the term doomsday cult in his 1966 study of a group of members of the Unification Church of the United States: Doomsday Cult: A Study of Conversion, Proselytization, and Maintenance of Faith. In 1958, Leon Festinger published a study of a group with cataclysmic predictions: When Prophecy Fails: A Social and Psychological Study of a Modern Group that Predicted the Destruction of the World.[2][3][4] Festinger and other researchers have attempted to explain the commitment of members to their doomsday cult after the leader's prophecies have proven false. Festinger attributed this phenomenon to the coping method of dissonance reduction, a form of rationalization.[2] Members often dedicate themselves with renewed vigor to the group's cause after a failed prophecy, rationalizing with explanations such as a belief that their actions forestalled the disaster or continued a belief in the leader when the date for disaster is postponed.[2] Some researchers believe that the use of the term by the government and the news media can lead to a self-fulfilling prophecy, in which actions by authorities reinforces the apocalyptic beliefs of the group, which in turn can inspire further controversial actions. Group leaders have themselves objected to comparisons between one group and another, and parallels have been drawn between the concept of a self-fulfilling prophecy and the theory of a deviancy amplification spiral.

Cult is a term, in most contexts pejorative, for a relatively small group which is typically led by a charismatic and self-appointed leader, who excessively controls its members, requiring unwavering devotion to a set of beliefs and practices which are considered deviant (outside the norms of society).[1] This term is also used for a new religious movement or other social group which is defined by its unusual religious, spiritual, or philosophical beliefs and rituals,[2] or its common interest in a particular person, object, or goal. This sense of the term is weakly defined – having divergent definitions both in popular culture and academia – and has also been an ongoing source of contention among scholars across several fields of study.[3][4]: 348–356  An older sense of the word involves a set of religious devotional practices that is conventional within its culture, is related to a particular figure, and is frequently associated with a particular place.[5] References to the imperial cult of ancient Rome, for example, use the word in this sense. A derived sense of "excessive devotion" arose in the 19th century.[i] Beginning in the 1930s, cults became an object of sociological study within the context of the study of religious behavior.[6] Since the 1940s, the Christian countercult movement has opposed some sects and new religious movements, labeling them "cults" because of their unorthodox beliefs. Since the 1970s, the secular anti-cult movement has opposed certain groups and, as a reaction to acts of violence, frequently charged those cults with practicing mind control. Scholars and the media have disputed some of the claims and actions of anti-cult movements, leading to further public controversy. Sociological classifications of religious movements may identify a cult as a social group with socially deviant or novel beliefs and practices,[7] although this is often unclear.[8][9][10] Other researchers present a less-organized picture of cults, saying that they arise spontaneously around novel beliefs and practices.[11] Groups labelled as "cults" range in size from local groups with a few members to international organizations with millions.[12] There are thousands of cults around the world.[13]

The Indian National Congress (INC), colloquially the Congress Party or simply the Congress, is an Indian political party.[34] Founded in 1885, it was the first modern nationalist movement to emerge in the British Empire in Asia and Africa.[a][35] From the late 19th century, and especially after 1920, under the leadership of Mahatma Gandhi, the Congress became the principal leader of the Indian independence movement.[36] The Congress led India to independence from the United Kingdom,[d] and significantly influenced other anti-colonial nationalist movements in the British Empire.[e][35] Congress is one of the two major political parties in India, along with its main rival the Bharatiya Janata Party.[39] It is a "big tent" party whose platform is generally considered to lie in the centre to centre-left of Indian politics.[21][16][40] After Indian independence in 1947, Congress emerged as a catch-all and secular party, dominating Indian politics for the next 20 years. The party's first Prime Minister, Pandit Jawaharlal Nehru, led the Congress to support socialist policies by creating the Planning Commission, introducing Five-Year Plans, implementing a mixed economy, and establishing a secular state. After Nehru's death and the short tenure of Lal Bahadur Shastri, Indira Gandhi became the leader of the party. In 1969, the party suffered a major split, with a faction led by Indira Gandhi leaving to form the Congress (R), with the remainder becoming the Congress (O). The Congress (R) became the dominant faction, winning the 1971 general election with a huge margin. However, another split occurred in 1979, leading to the creation of the Congress (I), which was recognized as the Congress by the Electoral Commission in 1981. Under Rajiv Gandhi's leadership, the party won a massive victory in the 1984 general elections, nevertheless losing the election held in 1989 to the National Front. The Congress then returned to power under P. V. Narasimha Rao, who moved the party towards an economically liberal agenda, a sharp break from previous leaders. However, it lost the 1996 general election and was replaced in government by the National Front (then the BJP). After a record eight years out of office, the Congress-led coalition known as the United Progressive Alliance (UPA) under Manmohan Singh formed a government post-winning 2004 general elections. Subsequently, the UPA again formed the government after winning the 2009 general elections, and Singh became the first Prime Minister since Nehru in 1962 to be re-elected after completing a full five-year term. However, in the 2014 general election, the Congress suffered a heavy defeat, winning only 44 seats of the 543-member Lok Sabha (the lower house of the Parliament of India). In the 2019 general election, the party again suffered a heavy defeat, winning only 52 seats in the Lok Sabha. In the 17 general elections since independence, it has won an outright majority on seven occasions and has led the ruling coalition a further three times, heading the central government for more than 54 years. There have been six Prime Ministers from the Congress party, the first being Pandit Jawaharlal Nehru (1947–1964), and the last being Manmohan Singh (2004–2014). On social issues, it advocates secular policies that encourage equal opportunity, right to health, right to education, civil liberty, and support social market economy, and a strong welfare state. Being a centre-left party, its policies predominantly reflected balanced positions including secularism, egalitarianism, and social stratification.[21] The INC supports contemporary economic reforms such as liberalisation, privatisation and globalization. A total of 61 people have served as the president of the INC since its formation. Sonia Gandhi is the longest-serving president of the party, having held office for over twenty years from 1998 to 2017 and again from 2019 till 2022. Mallikarjun Kharge is the current serving President. The district party is the smallest functional unit of Congress. There is also a Pradesh Congress Committee (PCC), present at the state level in every state. Together, the delegates from the districts and PCCs form the All India Congress Committee (AICC). The party is also organized into several committees and sections, such as the Congress Working Committee (CWC).

The Illuminati (/ɪˌluːmɪˈnɑːti/; plural of Latin illuminatus, 'enlightened') is a name given to several groups, both real and fictitious. Historically, the name usually refers to the Bavarian Illuminati, an Enlightenment-era secret society founded on 1 May 1776 in Bavaria, today part of Germany. The society's stated goals were to oppose superstition, obscurantism, religious influence over public life, and abuses of state power. "The order of the day," they wrote in their general statutes, "is to put an end to the machinations of the purveyors of injustice, to control them without dominating them."[1] The Illuminati—along with Freemasonry and other secret societies—were outlawed through edict by Charles Theodore, Elector of Bavaria, with the encouragement of the Catholic Church, in 1784, 1785, 1787 and 1790.[2] During subsequent years, the group was generally vilified by conservative and religious critics who claimed that the Illuminati continued underground and were responsible for the French Revolution. It attracted literary men such as Johann Wolfgang von Goethe and Johann Gottfried Herder and the reigning Duke of Gotha and of Weimar.[3] In subsequent use, "Illuminati" has been used when referring to various organisations which are alleged to be a continuation of the original Bavarian Illuminati (though these links have not been substantiated). These organisations have often been accused of conspiring to control world affairs, by masterminding events and planting agents in governments and corporations, in order to gain political power and influence and to establish a New World Order. Central to some of the more widely known and elaborate conspiracy theories, the Illuminati are depicted as lurking in the shadows and pulling the strings and levers of power. This view of the Illuminati has found its way into popular culture, appearing in dozens of novels, films, television shows, comics, video games and music videos.

The Golden Temple (also known as the Harimandir Sahib (lit. 'abode of God', Punjabi pronunciation: [ɦəɾᵊmən̪d̪əɾᵊ saːɦ(ɪ)bᵊ]), or the Darbār Sahib, 'exalted court', [d̪əɾᵊbaːɾᵊ saːɦ(ɪ)bᵊ] or Suvaran Mandir[2]) is a gurdwara located in the city of Amritsar, Punjab, India.[3][4] It is the preeminent spiritual site of Sikhism. It is one of the holiest sites in Sikhism, alongside the Gurdwara Darbar Sahib Kartarpur in Kartarpur, and Gurdwara Janam Asthan in Nankana Sahib.[3][5] The man-made pool on the site of the temple was completed by the fourth Sikh Guru, Guru Ram Das, in 1577.[6][7] In 1604, Guru Arjan Dev, the fifth Sikh Guru, placed a copy of the Adi Granth in Harmandir Sahib and is the prominent figure in the development of gurudwara who built it in the 16th Century.[3][8] The Gurdwara was repeatedly rebuilt by the Sikhs after it became a target of persecution and was destroyed several times by the Mughal and invading Afghan armies.[3][5][9] Maharaja Ranjit Singh, after founding the Sikh Empire, rebuilt it in marble and copper in 1809, and overlaid the sanctum with gold leaf in 1830. This has led to the name the Golden Temple.[10][11][12] The Golden Temple is spiritually the most significant shrine in Sikhism. It became a centre of the Singh Sabha Movement between 1883 and 1920s, and the Punjabi Suba movement between 1947 and 1966. In the early 1980s, the Gurdwara became a centre of conflict between the Indian government and a movement led by Jarnail Singh Bhindranwale.[13] In 1984, Prime Minister Indira Gandhi sent in the Indian Army as part of Operation Blue Star, leading to deaths of over 1,000 soldiers and civilians, as well as causing much damage to the Gurdwara and the destruction of Akal Takht. The Gurdwara complex was rebuilt again after the 1984 damage.[5] The Golden Temple is an open house of worship for all people, from all walks of life and faiths.[3] It has a square plan with four entrances, and a circumambulation path around the pool. The four entrances to the gurudwara symbolises the Sikh belief in equality and the Sikh view that all people are welcome into their holy place.[14] The complex is a collection of buildings around the sanctum and the pool.[3] One of these is Akal Takht, the chief centre of religious authority of Sikhism.[5] Additional buildings include a clock tower, the offices of the Gurdwara Committee, a Museum and a langar – a free Sikh community-run kitchen that offers a vegetarian meal to all visitors without discrimination.[5] Over 150,000 people visit the holy shrine everyday for worship.[15] The Gurdwara complex has been nominated as a UNESCO World Heritage Site, and its application is pending on the tentative list of UNESCO.[16]


 

Tuesday, August 1, 2023

Eunuchs in China: A eunuch is a castrated man. Castration has had a social function in history. In China, castration included the removal of the penis and the testicles (emasculation). A knife removed both organs at the same time.[1] Eunuchs have existed in China since about 146 AD, during the reign of Emperor Huan of Han[2] and were common as civil servants by the Qing dynasty.[3] From ancient times to the Sui dynasty, castration was a traditional punishment (one of the Five Punishments) and a means of gaining employment in the imperial service. Some eunuchs, such as the Ming dynasty official Zheng He, gained power that superseded that of the Grand Secretaries. Self-castration was not uncommon, although it was not always performed thoroughly and was later banned. Eunuchs were employed as high-ranking civil servants because they could not have children, so they were not tempted to seize power and begin a dynasty. They were also used to guard the Emperors wives and concubines. In addition, many in the palace considered eunuchs more reliable than scholar-officials. Finally, as a symbolic assignment of divine authority in the palace system, a constellation of stars was designated as the emperor's; west of the constellation, four stars were known as his "eunuchs."[4] The tension between eunuchs in the service of the emperor and virtuous Confucian officials is a familiar theme in Chinese history. In his History of Government, Samuel Finer writes that reality often needs to be clearly defined. The emperor valued capable eunuchs as advisers, and resistance from "virtuous" officials often stemmed from jealousy. Ray Huang says that eunuchs represented the personal will of the Emperor, and the officials represented the political will of the bureaucracy; a clash between them would have been a clash of ideologies or political agendas.[5] The number of eunuchs in imperial employment fell to 470 by 1912. The Chinese government abolished the eunuch system on November 5, 1924. The last imperial eunuch, Sun Yaoting, died in December 1996.[6]

Third gender is a concept in which individuals are categorized, either by themselves or by society, as neither man nor woman. It is also a social category present in societies that recognize three or more genders. The term third is usually understood to mean "other", though some anthropologists and sociologists have described fourth[1] and fifth[2] genders. The state of personally identifying as, or being identified by society as, a man, a woman, or other is usually also defined by the individual's gender identity and gender role in the particular culture in which they live. Most cultures use a gender binary, having two genders (boys/men and girls/women).[3][4][5] In cultures with a third or fourth gender, these genders may represent very different things. To Native Hawaiians and Tahitians, Māhū is an intermediate state between man and woman known as "gender liminality".[6][7] Some traditional Diné Native Americans of the Southwestern US acknowledge a spectrum of four genders: feminine woman, masculine woman, feminine man, and masculine man.[8] The term "third gender" has also been used to describe the hijras of South Asia[9] who have gained legal identity, fa'afafine of Polynesia, and Balkan sworn virgins.[10] A culture recognizing a third gender does not in itself mean that they were valued by that culture, and often is the result of explicit devaluation of women in that culture.[11] While found in a number of non-Western cultures, concepts of "third", "fourth", and "some" gender roles are still somewhat new to mainstream Western culture and conceptual thought.[12] The concept is most likely to be embraced in the modern LGBT or queer subcultures.[citation needed] While mainstream Western scholars—notably anthropologists who have tried to write about the South Asian hijras or the Native American "gender variant" and two-spirit people—have often sought to understand the term "third gender" solely in the language of the modern LGBT community, other scholars—especially Indigenous scholars—stress that mainstream scholars' lack of cultural understanding and context has led to widespread misrepresentation of the people these scholars place in the third gender category, as well as misrepresentations of the cultures in question, including whether or not this concept actually applies to these cultures at all.[13][14][15][16]

A eunuch (/ˈjuːnək/ (listen) YOO-nək)[1] is a male who has been castrated.[2] Throughout history, castration often served a specific social function.[3] The earliest records for intentional castration to produce eunuchs are from the Sumerian city of Lagash in the 2nd millennium BCE.[4][5] Over the millennia since, they have performed a wide variety of functions in many different cultures: courtiers or equivalent domestics, for espionage or clandestine operations, castrato singers, concubines or sexual partners, religious specialists, soldiers, royal guards, government officials, and guardians of women or harem servants. Eunuchs would usually be servants or slaves who had been castrated to make them less threatening servants of a royal court where physical access to the ruler could wield great influence.[6] Seemingly lowly domestic functions—such as making the ruler's bed, bathing him, cutting his hair, carrying him in his litter, or even relaying messages—could, in theory, give a eunuch "the ruler's ear" and impart de facto power on the formally humble but trusted servant. Similar instances are reflected in the humble origins and etymology of many high offices. Eunuchs supposedly did not generally have loyalties to the military, the aristocracy, or a family of their own (having neither offspring nor in-laws, at the very least). They were thus seen as more trustworthy and less interested in establishing a private "dynasty". Because their condition usually lowered their social status, they could also be easily replaced or killed without repercussion. In cultures that had both harems and eunuchs, eunuchs were sometimes used as harem servants.

Sanskrit (/ˈsænskrɪt/; attributively संस्कृत-, saṃskṛta-;[15][16] nominally संस्कृतम्, saṃskṛtam, IPA: [ˈsɐ̃skr̩tɐm][17][d]) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages.[19][20][21] It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age.[22][23] Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions.[24][25] As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies.[26] Sanskrit generally connotes several Old Indo-Aryan language varieties.[27][28] The most archaic of these is the Vedic Sanskrit found in the Rigveda, a collection of 1,028 hymns composed between 1500 BCE and 1200 BCE by Indo-Aryan tribes migrating east from what is today Afghanistan across northern Pakistan and into northwestern India.[29][30] Vedic Sanskrit interacted with the preexisting ancient languages of the subcontinent, absorbing names of newly encountered plants and animals; in addition, the ancient Dravidian languages influenced Sanskrit's phonology and syntax.[31] Sanskrit can also more narrowly refer to Classical Sanskrit, a refined and standardized grammatical form that emerged in the mid-1st millennium BCE and was codified in the most comprehensive of ancient grammars,[e] the Aṣṭādhyāyī ('Eight chapters') of Pāṇini.[32] The greatest dramatist in Sanskrit, Kālidāsa, wrote in classical Sanskrit, and the foundations of modern arithmetic were first described in classical Sanskrit.[f][33] The two major Sanskrit epics, the Mahābhārata and the Rāmāyaṇa, however, were composed in a range of oral storytelling registers called Epic Sanskrit which was used in northern India between 400 BCE and 300 CE, and roughly contemporary with classical Sanskrit.[34] In the following centuries, Sanskrit became tradition-bound, stopped being learned as a first language, and ultimately stopped developing as a living language.[9] The hymns of the Rigveda are notably similar to the most archaic poems of the Iranian and Greek language families, the Gathas of old Avestan and Iliad of Homer.[35] As the Rigveda was orally transmitted by methods of memorisation of exceptional complexity, rigour and fidelity,[36][37] as a single text without variant readings,[38] its preserved archaic syntax and morphology are of vital importance in the reconstruction of the common ancestor language Proto-Indo-European.[35] Sanskrit does not have an attested native script: from around the turn of the 1st-millennium CE, it has been written in various Brahmic scripts, and in the modern era most commonly in Devanagari.[a][12][13] Sanskrit's status, function, and place in India's cultural heritage are recognized by its inclusion in the Constitution of India's Eighth Schedule languages.[39][40] However, despite attempts at revival,[8][41] there are no first language speakers of Sanskrit in India.[8][10][42] In each of India's recent decennial censuses, several thousand citizens have reported Sanskrit to be their mother tongue,[g] but the numbers are thought to signify a wish to be aligned with the prestige of the language.[6][7][8][43] Sanskrit has been taught in traditional gurukulas since ancient times; it is widely taught today at the secondary school level. The oldest Sanskrit college is the Benares Sanskrit College founded in 1791 during East India Company rule.[44] Sanskrit continues to be widely used as a ceremonial and ritual language in Hindu and Buddhist hymns and chants.